PUTUVI SHAWADAWA

PUTUVI SHAWADAWA

Rapé Putuvi consists of ashes of Tsunu, Rawaputu and Putuvi plants. Traditionally, this mixture is made during the full moon.

Rapé Putuvi is a great remedy for fatigue. The Indigenous people of Shawadawa use this mixture in their everyday life, when they go working in the field planting, fishing or hunting or any other kind of physical outdoor work. It gives energy to the body and restores focus in the head.

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Description

Rapé Putuvi consists of ashes of Tsunu, Rawaputu and Putuvi plants. Traditionally, this mixture is made during the full moon.

Rapé Putuvi is a great remedy for fatigue. The Indigenous people of Shawadawa use this mixture in their everyday life, when they go working in the field planting, fishing or hunting or any other kind of physical outdoor work. It gives energy to the body and restores focus in the head.

PUTUVI AND RAWAPUTU

Both plants have a similar use, which is why they appear together in this mixture (and in our description). These are beautiful plants with medicinal use. Traditionally, the Shawadawa tribe use them to relieve headaches, anxiety and fatigue. They purify on an energetic level. To illustrate how they work, let’s imagine silted and turbulent water that suddenly smooths into a flawless surface – this is how these plants work – smoothing the energy and bringing clearness

They bring both peace and power to act.

The plants share all their healing properties with Rapé Putuvi.

TSUNU

The Tsunu tree is commonly confused with the Pau Pereira tree. They are not the same plants, although they are known by the same name sometimes. Plants with similar properties bear the same name in different regions and tribes. Actually, it is difficult to identify what Tsunu is, it is the shamans who determine which trees are of that species and which are suitable for mixing with Rapé.

Tsunu provides a sublime and cleansing mood, it has a harmonizing effect on the energy body. Like the sacred mapacho, it grounds firmly, bringing back to the here and now, purifying the body and spirit. Often used to intensify the effects of Rapé and the plants that are used to create the mixture.

PROPERTIES OF RAPÉ PUTUVI

Rapé Putuvi is an amazing teacher who takes away fatigue, weariness and boredom – both in body and mind, and gently guides you towards action. Works well with male energy. It cleanses the spirit and brings peace to the mind and relaxed readiness into the body.

The strongest area stimulated by Rapé Putuvi is the solar plexus chakra (which is responsible for joy, feeling of delight, motivation to act, emotional balance, realization of dreams and plans, high self-esteem, self-confidence, emanation in the material world, earning money).

This chakra works like our internal battery. When it is “charged”, i.e. it is energetically clean and clear, the flow of energy through it is unblocked, then activeness comes lightly, we have great power within us. Our will to act, the will to take on tough challenges, face important decisions, and act in harmony with ourselves – these are the things stored in our solar plexus chakra.

Rapé Putuvi is also an of everyday rapé – in the Shawadawa tribe they use Rapé Putuvi before “going to work” (e.x. hunting, planting, harvesting food from trees, etc.). Its creator himself says that it can easily be used every day.

Let us remember, however, that our cultures are different, and that something taken lightly by the Indigenous people may have a stronger effect on us (e.g. cleansing, as our civilized world is much more polluted, also energetically)
I recommend using Rapé Putuvi joyfully before starting work, or training and any other activity. At the same time, despite the more common aspect of this rapé, I recommend applying it with respect and mindfulness – for it and Mother Earth from which it was created.

SAHWADAWA

Also known as the Arara tribe. ‘Shawa’ means the red parrot Ara and ‘dawa’ means family.
Around 1940 the tribe was thought to have died out. In the 1970s, the government tried hard to reach out to them because a highway was being built through their territory. With time they managed to do so (around fifteen years later), but the road was created and it became the reason for the increase in the exploitation of their lands. This land, rich in many different raw materials, was very invasively and intensively combed and deforested. It was only in 2016 that the Brazilian government signed a decree establishing the Arara tribe as belonging to this land – it was a great holiday for them.

For a long time they were associated negatively – because of the trophies they collected from fallen enemies – they made skull flutes, tooth necklaces, collected scalps. They were the people of war. Only later did they return to favor when we began to remember and rediscover their great openness and generosity for the non-Indigenous people. For a long time, from the very beginning, as soon as “white people” appeared on their lands, they interacted peacefully with the outside world, and included non-tribal people in their native life. In time, this aspect of their being took over and so they are recognized today – as open-minded, friendly, willingly sharing what they have with the outside world.

Like other tribes, they are strongly connected to nature and ancient traditions, including making and using rapé.

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